Advising is Teaching, and Other Truisms

In a recent piece on the AAC&U blog, Isabel Roche gently admonished liberal arts colleges and their faculty for not making good on the promise of an integrated student experience.

Holistic mentoring—the kind of mentoring that ideally involves supporting students in the discernment of their vocations—is sometimes framed as a return to an older model of advising, one that was traditionally under the purview of faculty. Simply put, to borrow the subtitle from William James’ Pragmatism, holistic mentoring is “A New Name for Some Old Ways of Thinking.” Yet just as often it is celebrated as something new and distinctive, a welcome development over previous modes of advising that were prescriptive and often perfunctory.

Considered historically, the shifts in advising involved a related shift in personnel, that is, who is doing the advising and for what purpose. In many contexts, faculty have ceded advising to student affairs personnel and others. Advising occurs in various silos across campus, sometimes to the detriment of students. And, as Isabel Roche pointed out recently on the AAC&U Liberal Education blog, this leaves unfulfilled one of the important promises of the liberal arts college (See “Advising is Teaching. Now Is the Time to Make Good on its Promise”). 

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Interruption Stories

Every gospel tells interruption stories, where Jesus is doing one thing and suddenly he lets himself be stopped because human need presents itself… I think a lot of vocation and a lot of our work comes out of watching the man. And his life becomes a pattern of sorts for ours, if we choose.

A new episode of NetVUE’s podcast series, Callings, features a conversation with Fr. Dennis Holtschneider, president of the Association of Catholic Colleges and Universities (ACCU). Fr. Dennis served as the 11th president of DePaul University, from 2004-2017.

A wise leader with an infectious laugh, in our conversation with him Fr. Dennis shared stories about Chicago-style politics and his vision of the modern university. He elaborated upon his thoughts about the “ethics of re-opening” (articulated as a series of insights in this piece published in Inside HigherEd last July). And when asked what advice he would give to the new U.S. President, Fr. Dennis told a wonderful story about meeting Joe Biden in the cafeteria at the White House.

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A “self-critical” faith

“The deep roots of self-critical faith in Judaism, Christianity, and Islam present both a gift and an obligation,” Rachel Mikva argues in her new book published by Beacon Press in November. “Our own religious teaching should consistently be processed through the crucible of rigorous self-examination. We need to recognize how our texts, teachings, and practices have implications for others, in themselves and as echoes of historical interpretations,” she writes. The book, entitled Dangerous Religious Ideas: The Deep Roots of Self-critical Faith in Judaism, Christianity, and Islam, invites readers to wrestle with what she calls the multivocality, dynamism, and capacity for self-critique in our religious traditions.

Erin VanLaningham and I had a chance to talk with Rachel at length about her new book for a recent episode of the NetVUE podcast series Callings. In the conversation, we discuss the role of self-critical faith in the public sphere and how certain religious ideas can be “good and dangerous.” We hear a little bit about Rachel’s own calling in response to the events of September, 2001, and asked her to tell us more about what vocation looks like “if the world is coming to an end” (picking up on a provocatively titled talk she delivered at a NetVUE gathering in 2019).

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The Journey of the Called Life

Readers of this blog may be interested in a new book about vocation called Living Vocationally: The Journey of the Called Life (Cascade Books, 2021). A labor of love and friendship, the book was co-written by Charlie Pinches, who teaches at the University of Scranton, and Paul Wadell, professor emeritus at St. Norbert College. Weaving together insights from a wide range of thinkers, including Augustine, Aquinas, and Gabriel Marcel as well as Barbara Brown Taylor, Parker Palmer, Wendell Berry and Pope Francis, a sizeable portion of the book explores the virtues that are needed for the journey: attentiveness and humility, fidelity and courage, justice, hope, and patience.

The book draws upon much of the recent writing about vocation, including the collections published as part of the NetVUE Scholarly Resources Project. Several authors who have contributed to this blog—including David Cunningham, Douglas Henry, Jason Mahn, Anantanand Rambachan, Caryn Riswold, and Hannah Schell—are mentioned in the footnotes throughout the book.

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In praise of mischief-makers

A surprising piece in Inside HigherEd this week praises the work of mischief-makers. The authors make a case to other deans and directors to consider hiring people who are willing to shake things up and take risks. During this time of crisis and tumultuous change, we may be tempted to stick with what seems safe and known. But in fact the opposite is what is most needed now, they argue.

Their understanding of constructive mischief-making relies upon a certain set of virtues. The whole essay is an exercise in thinking about these interrelated qualities — “having a bent for mischief isn’t sufficient on its own,” they warn. Higher education needs more people who possess the traits of “creative playfulness” and an “impulse to nudge against tradition”; who naturally embody “a mix of empathy and impatience”; and who have a sense of humour and “an ability to connect to others from the heart.”

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Science, Certainty, and the Active Learning Lab of COVID-19

As we move through the semester the students’ certainty in their understanding of how to be an evidence-informed practitioner falters. They learn of instances where what we do in practice is not supported by science and instances where science is silent. And now they have new, different questions and how they make sense of a disconnect between science/research and practice ultimately matters—to them and to their clients.

In early December, NetVUE hosted a webinar on “The Scientific Vocation in a Time of Crisis.” Judy Ericksen, associate professor of occupational therapy at Elizabethtown College, offered these reflections about how COVID-19 has created an “active learning lab” for students.

I teach in a program that attracts students who have decided early on what they want to do with their lives: they want to help people. They are often drawn to the health professions by personal experiences with disease or disability, and understand becoming an occupational therapist as a calling, something they were drawn to at an early age.

As they move through our program, which is five years in length, they are required to reconcile their vision of occupational therapy with the reality of today’s healthcare environment and this is often not an easy task for them. My advisees who question this early calling seem to fall into two categories—those who discover that health care, e.g. medical care no longer fuels their passion—and those who discover that while their calling came from the heart, being an occupational therapist also requires good use of the head. We describe our profession as being an art and a science and often it is the science that is more challenging for them. 

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’Twas the Night before Christmas, 2020

The poem concerns an essential worker who takes his vocation seriously.

A poem by Jocelyn McWhirter (with apologies to Clement C. Moore)

With the aim of spreading some holiday cheer, Jocelyn McWhirter wrote this poem last month and has generously shared it with NetVUE. “It concerns an essential worker who takes his vocation seriously,” she says. Jocelyn is Stanley S. Kresge Professor of Religious Studies at Albion College. 

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Good opportunism

There are good reasons to be wary of leaders when they invoke the “ancient Chinese wisdom” that in crisis lies opportunity. It often portends dramatic or controversial decisions that have not been sufficiently considered, but are now seemingly justified by the needs of the moment. A dead give-away that such thinking is at work is the gleam in the eye of the one so relishing the moment. Such opportunism is not always but often enough at odds with long-standing mission.

But today’s Inside HigherEd includes an opinion piece that exemplifies a different kind of opportunism.

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Rethinking and Unlearning: Imagining New Ways of Being in Community

A conversation with Nimisha Barton, historian, educator, and diversity practitioner. Nimisha Barton will lead a workshop for NetVUE members on October 27th on Bias, Privilege and Educational Freedom (see below for more details). As we finalized the details about her workshop, Nimisha generously agreed to be interviewed about her work and career trajectory and how … Continue reading “Rethinking and Unlearning: Imagining New Ways of Being in Community”

A conversation with Nimisha Barton, historian, educator, and diversity practitioner.

Nimisha Barton will lead a workshop for NetVUE members on October 27th on Bias, Privilege and Educational Freedom (see below for more details). As we finalized the details about her workshop, Nimisha generously agreed to be interviewed about her work and career trajectory and how her experiences in graduate school have informed her approach to mentoring. At the end, Nimisha suggests texts and other resources for educators who are committed to supporting undergraduates and unlearning the damaging messages into which we have all been socialized.

Describe the work you do now and how you engage with students, either as a consultant, teacher, mentor, etc. 

I consult with colleges and universities helping faculty and staff around the country find ways to improve their relationships with their entire community. This may look like inclusive teaching workshops for faculty or inclusive leadership development trainings for students. At the end of the day, I seek to highlight existing norms and practices and suggest new ways of thinking that might enhance our relationships with one another. Often, this means thinking through how historical and sociopolitical realities have conditioned the ways we currently relate with one another and imagining new ways of being in community. 

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Leading Lives that Matter

This book was and continues to be a treasure trove that will inspire and challenge readers. It can be used in its entirety for a relevant course, and at under $50 is worth the investment, the kind of book that students will keep well beyond graduation.

When you are a college teacher, certain books become beloved companions because of how well they work for undergraduates in a classroom setting. William Placher’s deceptively brief A History of Christian Theology was that type of book for me when I taught the history of Christian thought at Monmouth College, as was the first edition of the wonderful anthology Leading Lives that Matter, especially when we began to weave vocation into some of our courses. I loved teaching that book. It was a thrill to introduce students to its array of thinkers and texts and to engage them in conversations about the questions the texts posed. And so I was excited to learn that the editors Mark Schwehn and Dorothy Bass were engaged in the task of putting together a new, second edition—but also quietly hoped that they wouldn’t change it too much! I’m happy to report that the updates do not alter the original strength of the collection, that the second edition includes a welcome diversity of perspectives, and that it is now available for purchase from Eerdmans.

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