Vocation and Pedagogy II: Managing Cognitive Load

The author reflects on their early teaching experiences, highlighting microaggressions and their impact on both faculty and students. They emphasize the importance of fostering a sense of belonging for effective learning, linking it to cognitive load theory. By implementing strategies to reduce cognitive load, educators can enhance students’ engagement and vocational development.

I still remember the day that a promising student from my biochemistry class stopped by my office to tell me she didn’t think she wanted to be a science professor anymore. She had watched me navigate interactions with disrespectful students and noticed in other classes that some students treated their male professors differently. She worried that she would not be able to manage situations where students questioned her credibility because of her gender. In her own work, she sometimes struggled to focus on content and hesitated to speak up in the classroom, anxious that someone would challenge her as they sometimes did me and that she wouldn’t know what to do. The exclusion that she observed and experienced shaped what she imagined as possible for her future; it also affected her learning.

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While it might be tempting to dismiss this student as an anomaly, experiences like this are all too common for many students. Students bring many different stories into the classroom with them, and interactions they observe can confirm their beliefs or fears about themselves and their place in an educational setting. Belonging is an essential pre-condition for vocational discernment and for learning. Students need to feel safe and to experience belonging to be able to respond to our invitations to explore their vocations and imagine their futures. Research shows that a lack of belonging—which can include experiencing or witnessing microaggressions—reduces a student’s capacity to learn.

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Connecting Calling to the Dignity of Labor

The author reflects on students’ struggles with vocation and purpose, noting how traditional vocational frameworks can induce anxiety instead of inspiration. He highlights misconceptions regarding identity and achievements, emphasizing the need to evaluate vocational exploration in relation to the dignity of all labor. The series aims to confront these issues and promote a more conscientious vocational discernment for our students.

A series on vocation, the dignity of labor, and the misconceptions that prevent us from valuing all work.

“Am I doing what I’m supposed to be doing?” 

Recently, I met with a group of students who were articulating the kind of sincere desires we so often hear in vocational work. One of the great joys in this kind of work with my students—which I’m sure is true for many of us—is accompanying them as they wrestle with these big questions of meaning and purpose. 

At the same time, those questions often come at us like a double-edged sword, because students are not always asking them from a place of deep joy. Frederick Buechner’s classic formulation of vocation, where God calls a person to “the place where your deep gladness and the world’s deep hunger meet” is inspirational, but it can also induce anxiety. And the students with whom I recently met were asking questions from that place. Instead of being inspired, they were worried that they were somehow getting it wrong. To them, vocation feels hidden and so morally urgent that missing or misunderstanding a calling is tantamount to sin or vice. It seems to me that if the formation programs I lead create angst in my students, I might be doing something wrong. 

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The Fluidity of Vocational Discernment

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A version of this post was delivered at Wisconsin Lutheran College’s winter commencement this past December, where Paul marked his retirement and celebrated more than 25 years working in higher education.

Among the foundational tenets of vocational discernment, here are two: our vocations are dynamic, and our vocations are ambiguous. For many, the inverse of these principles can also be true, shaping our impulses to think of discernment as being fixed or final. If we think about vocation in these terms, we start making assumptions that are misguided and possibly damaging, such as, discernment happens only once. If we think about discernment as a singular event, we put ourselves under a lot of pressure to get our calling right, perfectly right.

But if we think more accurately about the dynamic nature of vocational discernment, then we ought to keep in mind its fluid quality. If we picture discernment as a substance, then we see that it is amorphous and pliable, depending on the shape of the life that contains it.

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The Craft of Teaching (and Learning): Carlo Rotella

The latest episode of NetVUE’s podcast Callings features Carlo Rotella, a writer and professor at Boston College. His book, What Can I Get Out of This?, explores teaching undergraduates and emphasizes meaningful engagement in the classroom. Rotella advocates for seeing education as a practice requiring persistence and presence, underscoring its relevance beyond mere career preparation.

Carlo Rotella

NetVUE’s podcast Callings has released a new episode, which features an interview with Carlo Rotella, an award-winning writer and professor of American Studies, English, and journalism at Boston College. His most recent book, What Can I Get Out of This?: Teaching and Learning in a Classroom Full of Skeptics gets at the heart of what it means to teach and to learn together with undergraduate students today. Carlo has been a regular contributor to The New York Times Magazine since 2007. His work has appeared in collections like The Best American Essays, as well as The New Yorker, Harper’s, Chicago Tribune, Boston Globe, Slate, and various scholarly periodicals. Recurring subjects in his writing are cities and city life, boxing, music, crime, basketball, neighborhoods, and how people get good at things. He is co-editor and founder of the University of Chicago Press’s Chicago Visions and Revisions book series.

As his career and his most recent book illustrates, Carlo is interested in the nuts and bolts of teaching—what he considers its craft and the ways we can build classroom experiences that help our students make meaning. The book follows the experience of a single cohort of students in a required introductory literature course, most of whom are not English majors. In it, Rotella tells the story of what happens when students practice discussing ideas and readings with each other over a semester and then follows up with them a few years later, revealing that the course’s impact yielded an impactful return on investment in one’s education and life. As he describes it, one of the things it explores is “how to be a student, how to do college,” helping educators better understand how our students experience and live out their vocations as students.

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Vocation is for Everyone: Becoming People of Hope

At the NetVUE conference in March, participants explored the theme of hope within vocational education, and this post reflects on how the conference provided opportunities to cultivate hope, even in moments of despair over issues like AI’s impact on higher education. Conversations reinforced the importance of human reflection in vocational discernment. A notable discussion with Patrick, a car service owner, illustrated the breadth of vocational understanding, highlighting that vocation is essential for everyone.

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Vocation is a practice of hope. I recently attended the 2026 NetVUE Conference in Kansas City, Missouri, right on the heels of a communication conference. I realized quickly that I was having conversations at NetVUE about the same topics I had just discussed with my communication colleagues, but the tenor of the conversations were strikingly different. At NetVUE, the prevailing sentiment about circumstances in undergraduate education was that of hope.

I don’t mean that people were ignorant of the headwinds facing our institutions; I mean that the people I conversed with agreed that the work we do matters and is worth doing, despite the challenges we face. Indeed, hope was a fitting theme for the conference. It reinforced the belief that we can—as a group of networked colleagues—pursue a shared vision of shaping our students through sustained action to be people of hope. What was reinforced for me at the conference was that vocational education is one practice of hope.

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