Can the Carnegie Hour Support the Vocation of Student Learning?

The Carnegie hour is a unit of time that standardizes academic study across institutions. Established in 1906 as means to calculate retirement hours earned, Carnegie hours are now often required on syllabi. This way, students (and accreditation agencies) know how many “instructor-led” class hours to expect and how many “independent student learning” homework hours to schedule.

Educators have been critical of standardized measures of academic time since these hours were instituted. Even Carnegie has called for their revision. Others counter that they are so embedded in how higher education measures, well, everything—student learning, academic terms, job descriptions, full-time faculty employment (FTEs), TIAA retirement earnings, national accreditation assessments—that untangling higher education from this constructed 50-minute “hour” is practically impossible.

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Paul Hanstedt on What Matters

The most recent episode of NetVUE’s podcast Callings features a conversation with Paul Hanstedt, director of the Houston H. Harte Center for Teaching and Learning at Washington and Lee University. In addition to consulting on general education and on faculty and curricular development, he is author of Creating Wicked Students: Designing Courses for a Complex World (2018) and writes on pedagogy for Inside Higher Ed and Liberal Education.

Paul shares his excitement for working with undergraduates, especially beginning students: “they have hope,” he says, and in their first year of college, we often see their important “shift from lack of agency to agency.”

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Exploring Vocation in the Health Professions: Promoting Longitudinal Discernment

A series of posts about a collaborative project at the University of Dayton to develop courses, programs, and opportunities for undergraduate vocational discernment in the health professions, including a first-year course, “Discover Health and Medicine.”

I am always amused when I’m asked if I work in the field in which I earned my undergraduate degree. The answer is no, and in fact, I go out of my way to explain to students my meandering path to my current vocation. When I reflect upon my experiences, I accept that had I made different choices as an undergraduate, my path may have been straighter and more efficient, but I would not be the same person that I am today.

In my initial blog post in January, I shared my colleagues’ and my plan to develop a Discover Health & Medicine track for students who express interest in a career in the health professions but had not been initially accepted into a traditional pre-health major. Our two-semester, first-year class will incorporate an intentionally extended vocational exploration and discernment process. For those students who are interested in exploring a vocation in the health professions, this class will teach the skills of discernment and provide tools and resources to use in setting goals.

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From Career Paths to Communications Circuits: Vocation and Book History

As an English teacher, I’m always attuned to language and its implications. The language of vocation tends to be a language of opportunity: to grow and flourish, to move forward, to make life-defining choices. Correspondingly, the imagery is of doors opening, of young people silhouetted against a sun-drenched landscape, their backs to us as they move forward into the radiant future. Both this language and imagery signal individualism, which is also present in my college’s exhortation to students to pursue their own “unique career path.” All this is certainly sensible: we want students to have a path to follow when they leave us, and to thrive and find fulfilment in the wider world. But in my interactions with students about the broad issue of vocational discernment, I find myself emphasizing the language not of opportunity but of constraint. Counterintuitive as it may seem, being explicit about how life choices are constrained by responsibilities to others and by factors out of our control can offer students a more robust framework for thinking about how to move forward.

Since the Lutheran mission of my college is vestigial, and since my students rarely have much formation in the concept of vocation, I don’t usually raise questions about discernment directly in the classroom. I do, however, teach a course on book history—the material lives of texts—that I have found a useful place to engage students in reflection about how they want their education and their lives to matter.

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Second Chances and Good Time(s): Transformations and Transactions in Prison

Three weeks ago, I submitted final grades for the January (J-Term) course that I taught at East Moline Correctional Center (EMCC) through the Augustana Prison Education Program (APEP).  I created the course, “Redemption, Reconciliation, and Restorative Justice,” on the “inside-out” model of prison education. The plan was to shuttle traditional students each day to the local prison to learn beside their incarcerated classmates. Sadly, EMCC nixed that plan earlier in the fall, citing a shortage of security personnel. When Sharon Varallo, the executive director of APEP, asked me to choose whether to teach the course to free students or incarcerated students, I quickly chose the latter. I knew from some prior experiences that deep transformation of individuals and communities is more likely—or at least easier to notice—when teaching behind bars.

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Embracing Uncertainty: Parallels Between the Scientific Method and Vocational Discernment

(Austin) I recently hosted a career panel for our science majors at my college. During this panel, students had the opportunity to hear from fantastic individuals who were doing exciting and fulfilling work in careers like healthcare diagnostics, pharmaceutical management, and biotech research and development. The students heard compelling stories about the winding and fortuitous journeys that led the panelists to their current vocations. Since the panelists were alumni of the college and had been in the same position as my students a decade ago, I was excited about how current students might gain confidence in pursuit of their own unique and creative paths.

After the panel, I held a feedback session for my students. I anticipated their excitement about potential careers and where they might be called. However, they seemed more nervously overwhelmed than awestruck. The sentiment in the room was summarized by a student who said,

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Vocational Narratives: Finding Meaning in Challenging Times

As students continue to navigate ever-changing, demanding times in higher education and the world, feeling a sense of purpose and control over one’s life is important. NetVUE’s Spring 2023 webinar on February 7 focused on vocational narratives as a creative and effective way to find meaning in challenging times. The webinar featured three speakers who discussed their experiences and strategies for integrating vocational narratives in our work with students.

Antonios Finitsis (top left); Esteban Loustaunau (top right);
Julie Yonker (bottom left); Rachel Pickett (bottom right)
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Called to Build Peace

How can people with different views on issues that matter have meaningful conversations? 

My students in first-year composition may or may not care about writing a paper, but when I ask this question the first day of class, they are with me. They are tired of the shouting stalemate they see in our current discourse, and they want to do better. 

As educators today, and particularly in the humanities, we face several challenges: how do we lead students into worthwhile conversations and real learning on controversial issues? How can we help students overcome their natural obstacles to understanding others, especially understanding views different from their own? How do we help them “loosen up so they can learn,” as my colleague Paul puts it—to open up intellectually and emotionally so that they can engage with the world? 

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Meghan Sullivan on the Care of the Soul

A new episode on NetVUE’s podcast series Callings brings to listeners an interview with Meghan Sullivan, the Wilsey Family Collegiate Professor of Philosophy at the University of Notre Dame and the director of the Notre Dame Institute for Advanced Study. She is also the founder of Notre Dame’s God and the Good Life program, for which she taught the nationally recognized course of the same name.

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Teaching Trans Vocation

In the final chapter of Leslie Feinberg‘s 1993 novel, Stone Butch Blues, Jess Goldberg, the novel’s trans protagonist, attends a lesbian and gay political rally in New York City. As Jess listens to the speakers testify to the oppression they have experienced, she realizes, “This is what courage is. It’s not just living through the nightmare, it’s doing something with it afterward. It’s being brave enough to talk about it to other people. It’s trying to organize to change things.” This encounter sparks Jess’s queer calling, one that allows students who read the novel to see their gender and sexual identities as playing important roles in the discernment of their vocations.

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