Thomas Aquinas Walks into a Bar: Vocation and (the Virtue of) Humor

Living out any calling in the midst of community requires a sense of humor. Laughter, after all, is about relationship: the corniest joke will succeed, and the cleverest fail, depending on how well the teller reads their audience. Laughter can invite people into shared community, and it can shut people out.

For teachers, then, laughter can be a gift, but it’s never without risk. So it’s good for us to think about how humor might shape our approach to our teaching, our students, and the way we see vocation. After all, Jason D. Stevens is right when he writes, “College, career, and calling are too often matters of pressure and panic. Laughter is something the world, and our students, could use more of. And so, perhaps, could vocational studies.”

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Letter to a young colleague

I have been holding your email in my heart and mind since I received it. Thank you for the confidence you have placed in me! You are in the throes of vocational discernment, even as you enter your mid-career. I certainly understand your concerns for the present and future realities of your calling.

The following letter is offered in the spirit of Rainer Maria Rilke’s Letters to a Young Poet (written between 1903-1908).

Dear colleague,

I have been holding your email in my heart and mind since I received it. Thank you for the confidence you have placed in me! You are in the throes of vocational discernment, even as you enter your mid-career. I certainly understand your concerns for the present and future realities of your calling.

The older I get the more difficult it is for me to control my own ego and impatience when I mentor others. Why do I, by default, frame the answers to other people’s questions by using my own “special” narrative? Why do I feel compelled to move quickly and forcefully to bold solutions? I hope my response to you is clear and measured in humility, empathy, encouragement, and honesty, and that it gives you something of the help you’re seeking.

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Vocation Revisited, Part 3: Interfaith Engagement and Relationships

Can the word “vocation” work in interfaith contexts, or does it sound too Christian?

A conversation facilitated by Anita Houck with Professor Stacy Davis (Religious Studies and Gender and Women’s Studies, Saint Mary’s) and two graduates, Romona Bethany, now Group Violence Intervention Program Manager for The City of South Bend, and Sophia Funari, currently a student in the M.Div. program at the University of Notre Dame. For Part I of their conversation, click here, and for Part II, click here.

Can “vocation” work in interfaith contexts, or does it just sound too Christian?

Stacy Davis: Vocation suggests a path in life that God has called one to take. I think such language can be problematic for religious and non-religious people. For those who are religious, I think it can create a great deal of anxiety. What if I don’t know what that path is? What if I pick the wrong one? For non-religious people, the language may be too religious to be useful. With growing numbers of young adults having no religious affiliation, the term itself may not make sense to them, even if the idea of living a meaningful life does. This is not to say that students cannot and should not learn from multiple religious perspectives, but for non-religious students, I’m not sure “vocation” can ever work as a completely secular term… Young people want their lives to have meaning, and I agree with you that meaning should not be limited to how you make money. I just think that the word “vocation” carries some baggage that may take too long to unpack at this point.

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Conviction and Covering

The activism of resistance against such pressures to conceal, repress or cover many expressions of my identity helped me to maintain the convictions of my calling.

After watching the Netflix series about academia, The Chair, I’ve been thinking about its many connections to teaching as a calling that is imbued with a vivid sense of purpose. Series executive producer Amanda Peet, in an interview with The Chronicle of Higher Education, spoke about how impressed she was with the deep sense of calling she found in the faculty with whom she spoke as she developed the script. For me though, I was most engaged with the capacity of the women characters in the series to maintain that sense of calling amid the difficult racial and gender dynamics that they experienced with some of their white, male colleagues. These relationships—full of invalidations, microaggressions, bias, racial and gender discrimination, and harassment—were depicted in a realistic way that, frankly, made me squirm with anger and discomfort at times. As depicted in the series, their sense of conviction about the deeper meaning and purpose of their work helped them to both resist and navigate through the very real obstacles.

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Being stressed out isn’t your purpose

Is it possible to be both in the profession and line of service you were meant to be in and yet not be living out your vocation?

You may have carefully explored what you value and the talents or strengths you possess. You have used these and your passions to identify a job that aligns with who you are. You know the work you are doing is important, you have passion for this work, and you value it. Beyond this you are good at this type of work—your abilities set you up to excel.  This work is truly your vocation, your purpose, so, you embrace this work and fill your life with as much of it as you can—more is better right? You over-schedule yourself with this type of work—but you are doing the work you were meant to do. So goes the cycle of so many, and many serving in ministry, academia, student affairs and administration reach a point of burnout.

Could the work we are called to do possibly be bad for us?

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Best Advice for the First Day of Class

“In my beginning is my end,” says T.S. Eliot in East Coker, the second poem of the Four Quartets. This is as true of semesters as it is of life. How we do the first day of class speaks volumes about our understanding of our vocation. It sets the tone for the whole semester.

It’s not surprising then that first day advice abounds for new teachers. I’ve received all kinds of it, some of it contradictory: Come in a minute late to make a dramatic entrance. Be there early to avoid any technology blunders or other signs of incompetence. Be at the door to personally greet each student as the walk in.

But there is one bit of advice about the first day of class that I received as a graduate student that I have never swerved from. Above all else, do not drone through the syllabus on the first day. Come up with a good opener, something that sets the tone or vibe of the class, that signals to students your take on the subject and how you’ll teach it. This is the best advice I’ve ever received. It’s also the hardest to follow, and it is deeply vocational.

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