I Am Not What I Do: The Vocational Dignity of All Work

This post discusses the importance of recognizing the dignity of all labor and the misconceptions surrounding vocational identity within achievement culture. It critiques how society values certain jobs over others, emphasizing that personal identity should not be tied to accomplishments. A call is made to affirm the inherent worth of every individual and their work.

A series on vocation, the dignity of labor, and the misconceptions that prevent us from valuing all work.

I used to direct a justice education program at the University of Notre Dame, which was part of a large institute that offered a wide array of opportunities for students to bring their academic, professional, and personal passions into alignment and to serve the common good. Part of what made this program special was the large cohort of student leaders with whom we worked each year. Assigned to a small group of their peers, these student leaders led classroom discussions, experiential learning activities, and personal reflections that connected students to many different social issues. Our center attracted students who wanted to channel their concerns for vulnerable and marginalized populations and make a difference in the world.

During one of our weekly late-night training sessions, we were reflecting on the now famous line from Bryan Stevenson that “each of us is more than the worst thing we’ve done.” My students embraced Stevenson’s thinking and his argument that a person’s identity is not defined by any particular failure. As he shows, to conflate identity and the blemishes on someone’s record is dehumanizing. It is why, in justice education, we try to identify and dismantle ways that even our language is demeaning. It is why we resist labels like “felons,” “illegals,” or (from even longer ago) “superpredators.” Stevenson helps us see that we must stand against these labels because what a person does and who a person is are not the same. Doing so reflects our ultimate commitment to human dignity.

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Connecting Calling to the Dignity of Labor

The author reflects on students’ struggles with vocation and purpose, noting how traditional vocational frameworks can induce anxiety instead of inspiration. He highlights misconceptions regarding identity and achievements, emphasizing the need to evaluate vocational exploration in relation to the dignity of all labor. The series aims to confront these issues and promote a more conscientious vocational discernment for our students.

A series on vocation, the dignity of labor, and the misconceptions that prevent us from valuing all work.

“Am I doing what I’m supposed to be doing?” 

Recently, I met with a group of students who were articulating the kind of sincere desires we so often hear in vocational work. One of the great joys in this kind of work with my students—which I’m sure is true for many of us—is accompanying them as they wrestle with these big questions of meaning and purpose. 

At the same time, those questions often come at us like a double-edged sword, because students are not always asking them from a place of deep joy. Frederick Buechner’s classic formulation of vocation, where God calls a person to “the place where your deep gladness and the world’s deep hunger meet” is inspirational, but it can also induce anxiety. And the students with whom I recently met were asking questions from that place. Instead of being inspired, they were worried that they were somehow getting it wrong. To them, vocation feels hidden and so morally urgent that missing or misunderstanding a calling is tantamount to sin or vice. It seems to me that if the formation programs I lead create angst in my students, I might be doing something wrong. 

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