Paul Hanstedt on What Matters

The most recent episode of NetVUE’s podcast Callings features a conversation with Paul Hanstedt, director of the Houston H. Harte Center for Teaching and Learning at Washington and Lee University. In addition to consulting on general education and on faculty and curricular development, he is author of Creating Wicked Students: Designing Courses for a Complex World (2018) and writes on pedagogy for Inside Higher Ed and Liberal Education.

Paul shares his excitement for working with undergraduates, especially beginning students: “they have hope,” he says, and in their first year of college, we often see their important “shift from lack of agency to agency.”

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Exploring Vocation in the Health Professions: Promoting Longitudinal Discernment

A series of posts about a collaborative project at the University of Dayton to develop courses, programs, and opportunities for undergraduate vocational discernment in the health professions, including a first-year course, “Discover Health and Medicine.”

I am always amused when I’m asked if I work in the field in which I earned my undergraduate degree. The answer is no, and in fact, I go out of my way to explain to students my meandering path to my current vocation. When I reflect upon my experiences, I accept that had I made different choices as an undergraduate, my path may have been straighter and more efficient, but I would not be the same person that I am today.

In my initial blog post in January, I shared my colleagues’ and my plan to develop a Discover Health & Medicine track for students who express interest in a career in the health professions but had not been initially accepted into a traditional pre-health major. Our two-semester, first-year class will incorporate an intentionally extended vocational exploration and discernment process. For those students who are interested in exploring a vocation in the health professions, this class will teach the skills of discernment and provide tools and resources to use in setting goals.

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Present Moment, Future Vocation

“Live in the present moment as if there were nothing to expect beyond it.” When I first encountered Jean-Pierre de Caussade’s Abandonment to Divine Providence and his relentless insistence on attention to the present, I thought him quite impractical; as teacher and parent, I always had to consider the future. Then COVID hit. As cherished plans crumpled and the future became a blank, de Caussade’s words became as practical as sanity: This moment is the only moment we have.  

At the same time, we are educators, and while John Henry Newman is right that there is a knowledge that is a treasure in itself, we are also in the business of preparing students for life after graduation. Listening for a vocation suggests hearing a call to somewhere else, to something not yet present. This post will discuss attention to the present as key to discerning that future vocation. 

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Slow School: The Gift of Liberal Education

When I was a freshman in college, my first-year seminar professor was Dr. Ann Brady, a former-nun-turned-English-professor, who had flowing red hair and oversized eyeglasses, and who often lamented about the phlegm she would find in the English building’s drinking fountain. I came to know her as a joyful person, but she was no-nonsense in the classroom. Faced with 18-year-olds slouching in their chairs, asking questions about what would be on the midterm, Dr. Brady insisted that we read literature more slowly and with fewer concerns about what we were supposed to be getting out of it. “These books will take time,” she said. “You’ve got to be willing to waste time with them.”

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Queering our Advising of LGBTQIA+ Students

In my last post, I suggested how we might better educate ourselves as advisors and support our queer students as they explore and prepare for the world of work after graduation. Many of these strategies focused on helping students navigate the homo- and transphobic contexts of work. In this post, I consider a different angle by highlighting queer theory’s disruptive potential for our students’ academic journeys and vocational discernment. Queering our approach to advisement helps students cultivate critical dispositions and build not only resilience but also resistance to injustice, thus creating the conditions of transformative possibility for flourishing within our institutions and beyond.

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The Anxiety of Choice

One semester in college, I earned an A-minus in private organ lessons. That minus annoyed me: I practiced my required hours and did what I was told to do. But I’d hit a stage at which I wasn’t told what to do on a crucial point: namely, how to set the stops for a piece. I had to choose for myself: Viole or flute? Trumpet or krummhorn? I balked. Hence the minus.

Despite their predictable chafing for freedom—the freedom to make choices—students often get stuck at the same place I did. They don’t actually want to make choices; they want someone else to make choices for them. This creates an obvious problem for discerning, let alone responding to, a vocation. In this post I will suggest some common reasons that we reject freedom of choice as well as some theological and practical means for overcoming these obstacles to embrace that freedom, making vocation possible.

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Well-Being and Vocational Discernment for the Health Professions

A series of posts about a collaborative project at the University of Dayton to develop courses, programs, and opportunities for undergraduate vocational discernment in the health professions, including a first-year course, “Discover Health and Medicine.”

In his August 2022 article in The New England Journal of Medicine, Dr. Vivek H. Murthy, surgeon general of the United States, discusses the mental and physical challenges that health professionals face. He cites several factors that contribute to these challenges and states that “we need to build a culture that supports well-being.” From his perspective, “culture change must start in our training institutions, where the seeds of well-being can be planted early.”

Interview with Dr. Vivek H. Murthy
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Lucky Hank, Gifted Students, and Vocation in a Meritocratic Culture

A week ago, AMC released Lucky Hank, a new television series based on Richard Russo’s hilarious novel Straight Man. The novel and series tell the story of Hank Devereaux, Jr., an underachieving English professor at an underfunded Railton College.

The opening scene has Lucky Hank responding after a creative writing student who thinks he has great literary promise has read a particularly bad story aloud during a writing workshop. Devereaux criticizes the story’s “wandering point of view” and “distancing of the reader”—not to mention the theme of necrophilia. The sophomoric student contends that he may in fact be the next Chaucer, whereas the professor’s only published novel isn’t even available in the campus bookstore. Devereaux retorts by mounting his harshest critique of them all:

You’re here! You’re here! The fact that you’re here is evidence that you didn’t try hard in high school or show much promise. And even if your presence at this middling college in this sad forgotten town was some bizarre anomaly and you do have the promise of genius—which I’ll bet a kidney you don’t—it will never surface. I’m not a good enough writer or writing teacher to bring it out of you. And how do I know that? How? Because I, too, am here! At Railton College! Mediocracy’s capital!

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I Hear People Caring Loudly

In the current world of streaming television and vast amounts of available media content, finding an inspiring show with entertainment value and meaning for the leadership work we do with students, especially around vocation and calling, can be highly satisfying. 

I was recently happy to find meaning, vocation, and care for others in an unexpected place on the streaming menu. All Creatures Great and Small is a PBS show in its third season. Based on books by novelist and veterinarian James Herriot, this series examines small-town life in Yorkshire, England, before World War II. As its main characters—Siegfried, James, and Tristan—take care of both farm animals and pets in their small veterinary practice, the show illustrates the relationships that form as community members depend on and care for one another in daily life.

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From Career Paths to Communications Circuits: Vocation and Book History

As an English teacher, I’m always attuned to language and its implications. The language of vocation tends to be a language of opportunity: to grow and flourish, to move forward, to make life-defining choices. Correspondingly, the imagery is of doors opening, of young people silhouetted against a sun-drenched landscape, their backs to us as they move forward into the radiant future. Both this language and imagery signal individualism, which is also present in my college’s exhortation to students to pursue their own “unique career path.” All this is certainly sensible: we want students to have a path to follow when they leave us, and to thrive and find fulfilment in the wider world. But in my interactions with students about the broad issue of vocational discernment, I find myself emphasizing the language not of opportunity but of constraint. Counterintuitive as it may seem, being explicit about how life choices are constrained by responsibilities to others and by factors out of our control can offer students a more robust framework for thinking about how to move forward.

Since the Lutheran mission of my college is vestigial, and since my students rarely have much formation in the concept of vocation, I don’t usually raise questions about discernment directly in the classroom. I do, however, teach a course on book history—the material lives of texts—that I have found a useful place to engage students in reflection about how they want their education and their lives to matter.

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