Genuine Callings Support Each Other

Genuine duties support each other. We might put it into vocational language by saying that genuine callings support each other. Our families can motivate and support our educations; our educations can enrich and support our families.

Mary Shelley’s Frankenstein, first edition

Victor Frankenstein is the most irritating protagonist I’ve ever met. Yet I love teaching Mary Shelley’s 1818 novel Frankenstein and exploring the questions it raises, questions not only of what Victor creates but the process by which he creates it. Shelley’s Victor Frankenstein is no doctor, but a college student who deals with a predictable college student issue: keeping in touch with home. As he fails to visit or even write to his family, he remembers his father’s words: “I know that while you are pleased with yourself, you will think of us with affection and we shall hear regularly from you. You must pardon me if I regard any interruption in your correspondence as a proof that your other duties are equally neglected.”

“Is his father right?” I ask my students. Is failing to write really a sign that he’s neglecting his other duties? His work is what’s keeping him from writing. Isn’t his research also a duty, deserving focus? Is it even possible to do his kind of work and do other things, like keeping up his family relationships, at the same time? 

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Can the Carnegie Hour Support the Vocation of Student Learning?

If Carnegie units of academic time are fundamental to defining a baccalaureate degree, then how can we make them work for us and for our students?

The Carnegie hour is a unit of time that standardizes academic study across institutions. Established in 1906 as means to calculate retirement hours earned, Carnegie hours are now often required on syllabi. This way, students (and accreditation agencies) know how many “instructor-led” class hours to expect and how many “independent student learning” homework hours to schedule.

Educators have been critical of standardized measures of academic time since these hours were instituted. Even Carnegie has called for their revision. Others counter that they are so embedded in how higher education measures, well, everything—student learning, academic terms, job descriptions, full-time faculty employment (FTEs), TIAA retirement earnings, national accreditation assessments—that untangling higher education from this constructed 50-minute “hour” is practically impossible.

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Paul Hanstedt on What Matters

The most recent episode of NetVUE’s podcast Callings features a conversation with Paul Hanstedt, director of the Houston H. Harte Center for Teaching and Learning at Washington and Lee University.

The most recent episode of NetVUE’s podcast Callings features a conversation with Paul Hanstedt, director of the Houston H. Harte Center for Teaching and Learning at Washington and Lee University. In addition to consulting on general education and on faculty and curricular development, he is author of Creating Wicked Students: Designing Courses for a Complex World (2018) and writes on pedagogy for Inside Higher Ed and Liberal Education.

Paul shares his excitement for working with undergraduates, especially beginning students: “they have hope,” he says, and in their first year of college, we often see their important “shift from lack of agency to agency.”

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Exploring Vocation in the Health Professions: Promoting Longitudinal Discernment

As students gain clarity about their vocational choice(s), we must create a longitudinal path that provides opportunities for students to revisit vocational discernment throughout their college experience.

A series of posts about a collaborative project at the University of Dayton to develop courses, programs, and opportunities for undergraduate vocational discernment in the health professions, including a first-year course, “Discover Health and Medicine.”

I am always amused when I’m asked if I work in the field in which I earned my undergraduate degree. The answer is no, and in fact, I go out of my way to explain to students my meandering path to my current vocation. When I reflect upon my experiences, I accept that had I made different choices as an undergraduate, my path may have been straighter and more efficient, but I would not be the same person that I am today.

In my initial blog post in January, I shared my colleagues’ and my plan to develop a Discover Health & Medicine track for students who express interest in a career in the health professions but had not been initially accepted into a traditional pre-health major. Our two-semester, first-year class will incorporate an intentionally extended vocational exploration and discernment process. For those students who are interested in exploring a vocation in the health professions, this class will teach the skills of discernment and provide tools and resources to use in setting goals.

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Present Moment, Future Vocation

Listening for a vocation suggests hearing a call to somewhere else, to something not yet present. This post will discuss attention to the present as key to discerning that future vocation. 

“Live in the present moment as if there were nothing to expect beyond it.” When I first encountered Jean-Pierre de Caussade’s Abandonment to Divine Providence and his relentless insistence on attention to the present, I thought him quite impractical; as teacher and parent, I always had to consider the future. Then COVID hit. As cherished plans crumpled and the future became a blank, de Caussade’s words became as practical as sanity: This moment is the only moment we have.  

At the same time, we are educators, and while John Henry Newman is right that there is a knowledge that is a treasure in itself, we are also in the business of preparing students for life after graduation. Listening for a vocation suggests hearing a call to somewhere else, to something not yet present. This post will discuss attention to the present as key to discerning that future vocation. 

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Slow School: The Gift of Liberal Education

Could the “slow food” movement find its partner in holistic, liberal arts education—what we might properly call “slow school”?

When I was a freshman in college, my first-year seminar professor was Dr. Ann Brady, a former-nun-turned-English-professor, who had flowing red hair and oversized eyeglasses, and who often lamented about the phlegm she would find in the English building’s drinking fountain. I came to know her as a joyful person, but she was no-nonsense in the classroom. Faced with 18-year-olds slouching in their chairs, asking questions about what would be on the midterm, Dr. Brady insisted that we read literature more slowly and with fewer concerns about what we were supposed to be getting out of it. “These books will take time,” she said. “You’ve got to be willing to waste time with them.”

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Queering our Advising of LGBTQIA+ Students

Queering our approach to advisement helps students cultivate critical dispositions and build not only resilience but also resistance to injustice, thus creating the conditions of transformative possibility for flourishing within our institutions and beyond.

In my last post, I suggested how we might better educate ourselves as advisors and support our queer students as they explore and prepare for the world of work after graduation. Many of these strategies focused on helping students navigate the homo- and transphobic contexts of work. In this post, I consider a different angle by highlighting queer theory’s disruptive potential for our students’ academic journeys and vocational discernment. Queering our approach to advisement helps students cultivate critical dispositions and build not only resilience but also resistance to injustice, thus creating the conditions of transformative possibility for flourishing within our institutions and beyond.

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The Anxiety of Choice

As we give students choices, we need to be present with them, too, in whatever times and ways we can.

One semester in college, I earned an A-minus in private organ lessons. That minus annoyed me: I practiced my required hours and did what I was told to do. But I’d hit a stage at which I wasn’t told what to do on a crucial point: namely, how to set the stops for a piece. I had to choose for myself: Viole or flute? Trumpet or krummhorn? I balked. Hence the minus.

Despite their predictable chafing for freedom—the freedom to make choices—students often get stuck at the same place I did. They don’t actually want to make choices; they want someone else to make choices for them. This creates an obvious problem for discerning, let alone responding to, a vocation. In this post I will suggest some common reasons that we reject freedom of choice as well as some theological and practical means for overcoming these obstacles to embrace that freedom, making vocation possible.

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Well-Being and Vocational Discernment for the Health Professions

Scholars have advocated for emotional intelligence training during medical school for more than a decade. Although effective training models for graduate students and health care professionals exist, we need something similar for undergraduates.

A series of posts about a collaborative project at the University of Dayton to develop courses, programs, and opportunities for undergraduate vocational discernment in the health professions, including a first-year course, “Discover Health and Medicine.”
https://www.vivekmurthy.com/about

In his August 2022 article in The New England Journal of Medicine, Dr. Vivek H. Murthy, surgeon general of the United States, discusses the mental and physical challenges that health professionals face. He cites several factors that contribute to these challenges and states that “we need to build a culture that supports well-being.” From his perspective, “culture change must start in our training institutions, where the seeds of well-being can be planted early.”

Interview with Dr. Vivek H. Murthy
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Kristin Kobes Du Mez on Holding Things Loosely

The hosts of NetVUE’s podcast Callings recently sat down for a conversation with Kristin Kobes Du Mez, professor of history and gender studies at Calvin University.

The hosts of NetVUE’s podcast Callings recently sat down for a conversation with Kristin Kobes Du Mez, professor of history and gender studies at Calvin University in Grand Rapids, Michigan. Since the publication of her New York Times bestselling book, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation (2020), she has been in the middle of intense public debates about faith, nationalism, and gender in American Evangelicalism. In this episode, Kristin shares some of the story behind that story, reflecting on the role that historical research plays in public life.

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