history

Kristin Kobes Du Mez on Holding Things Loosely

Stephanie L. Johnson Podcast , ,

The hosts of NetVUE’s podcast Callings recently sat down for a conversation with Kristin Kobes Du Mez, professor of history and gender studies at Calvin University in Grand Rapids, Michigan. Since the publication of her New York Times bestselling book, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation (2020), she has been in the middle of intense public debates about faith, nationalism, and gender in American Evangelicalism. In this episode, Kristin shares some of the story behind that story, reflecting on the role that historical research plays in public life.

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Contemplating the Contours of Calling through Geographical History

Lindsay K. Monihen Uncategorized , , ,
Photograph by the author

As the fall semester gets underway, many students are returning to familiar spaces on their campuses, while new students are navigating unfamiliar terrain. This time of year also illuminates the divisions between “town and gown,” even though many leaders in both communities value bridge-building. As recently highlighted by the pandemic, the physical, economic, and relational health of our communities near and far are closely intertwined. In an era of recognizing the importance of geography and heritage, such as through indigenous land acknowledgments, we can learn a great deal about ourselves, each other, our world, and our vocations through our senses of place. Grounded in my dissertation research on the Appalachian region, this post considers what geographical history might teach us about vocation, particularly the systematic and individual influences at play. 

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Vocation Virtually: Telling Your Story

Martha E. Stortz Reflection exercises , , , ,

Part 5 of a series describing an electronic “vPortfolio” (vocation portfolio) developed at Augsburg University and centered on five metaphors for vocation: place, path, perspective, people, and story.

A fifth metaphor of vocation is story, which underscores the sense that everyone has a story to tell. There is a narrative arc to each life, and that story has a beginning, middle, and end. This dimension of vocation invites students to author their own stories and, in the telling, claim agency. “In the beginning, I/we….” or “Once upon a time, I/we….”  

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To “Know Thyself” You Must “Know Thine History”

Matthew Sayers Uncategorized , , ,

Many people today are invoking history—sometimes erroneously, sometimes prophetically—in arguments about our future. Historic elections, historic unrest, calls to honor this history or rewrite that one. We are reminded daily that we are literally making history every day. Perhaps more than ever fostering our students’ understanding of themselves as a part of history is crucial to our efforts to prepare them to pursue a fulfilled life.

When I ask my students to write a religious autobiography, contextualizing their personal story in US religious history, they struggle to recognize a context beyond their immediate family because they have not been taught to think of themselves as embedded in history. If students do not learn to understand themselves as not only a product of history, but potential makers of history, we have neither prepared them to fully understand who they are nor to authentically understand or make for themselves a place in this world.

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