As a young girl in Kittrell, North Carolina, Mary Dana Hinton never imagined she might one day become the president of a college. Driven by a life-long calling to educational equity, she became the 13th president of Hollins University in August 2020 after serving as president of the College of Saint Benedict for many years. In a new episode of the NetVUE podcast series, Callings, she shares that on some days her calling feels heavy. She goes on to describe how the inspiration of her hard-working mother, the encouragement from early mentors, and the uplifting teachings of the black church have kept her going over the years.Continue reading
Learning from Bryan Stevenson’s Just Mercy
Last fall, on an overnight retreat with sophomore student participants in SOPHIA (Sophomore Initiative at Assumption), a year-long program on vocational exploration that I direct at my university, one of our first group activities was a conversation on community-building themes. With everyone sitting around a circle, I asked students to share their ideas on the meaning of belonging. Almost all the students shared their thoughts with the larger group. Some agreed that belonging is finding comfort within a group of people who share similar interests and values. Others emphasized the importance of feeling safe and welcomed in a particular place.
After some time, Hieu, the quietest student in the group, politely raised her hand and asked to speak. She said: “Belonging does not just mean to be welcomed into a group, it means to be listened to by others inside a group” (my emphasis). Hieu is a first-generation college student who grew up in Vietnam and immigrated to the United States seven years ago. Her wise interpretation of belonging has stuck with me, especially after the death of George Floyd in May.Continue reading
A conversation with activist Dezi Gillon (Augustana College, ‘16).
Dezi Gillon (they/them) is a teaching artist and healer living on occupied Potawatomi territory—what is known today as Rogers Park, Chicago. In 2016, they graduated from Augustana College (Rock Island, Illinois) with Religion and Sociology majors, having participated in Interfaith Understanding, Black Student Union, AugiEquality, and Micah House, a residential intentional community. They went on to graduate from Union Theological Seminary (New York) with an MDiv in 2019 and are currently working with Alternatives Youth and Family Services as a restorative justice coach and educator. I interviewed my former student in order to learn more about the callings to justice-work among students of color and how I and other white professors can better support them as they live out those callings.Continue reading
Take away Easter, and hope dies. Take away Easter, and darkness prevails. Take away Easter, and all the sorrow and suffering, all the grief and affliction, all the tears and travail, stand forever unanswered. Take away Easter, and death wins, because if God cannot free Jesus from the tomb, how can there be lasting life—unassailable life—for anyone?
Over the past few months, the world has been shrouded in death. The plague unleashed by COVID-19 has ignited so much fear, so much anxiety and stress and uncertainty, that it is easy to feel that death is winning. How can it not be when each day brings more images of graves hurriedly dug so that more bodies can fill them? How can it not be when people who were thrown suddenly out of work wonder how they can pay their bills and feed their families? How can it not be when a virus not only squeezes every breath of life from a person, but assures that they will die alone?Continue reading
In a previous post, I introduced two related concerns I have with the otherwise difficult, commendable work of turning a career into a calling. My concerns, again, are these:
First: If I were to fully and without remainder make my career into a calling, would that collapse the difference between them? Would calling and career become synonyms, such that the first no longer transcends and troubles the second?
Second: If it is I who makes meaning, and forges a path, and crafts a job, and even serves others through my work, does this mean that a calling is something that I always actively invent and employ, rather than hear and respond to? Can meaning, purpose, and service fall fully within my control without turning them into something they’re not?
Here I want to explore the second, related claim—namely, that strategically transforming a career into a calling risks giving too much custody and charge (not to mention credit) to any one human being. It risks obscuring the receptive, responsive dimension of being called, which is otherwise decisive to the phenomenon. Continue reading
I had the good fortune to present at a regional NetVUE gathering here at Augustana College (Rock Island, IL) earlier this summer alongside Bryan J. Dik, professor at Colorado State University, leading researcher in “vocational psychology,” and co-author (with Ryan Duffy) of Make Your Job a Calling: How the Psychology of Vocation Can Change Your Life at Work. I have learned a great deal from the book, from Bryan’s presentation, and from our dinner conversation the night before. Most helpful is his insistence that, just as important as choosing and preparing for a relevant vocation—indeed, maybe more important—is a person’s ongoing work of crafting whatever job or career she or he currently holds into more and more of a calling. In other words, the work of living a calling goes far beyond the vocational discernment and decisions of college students. The initial selection of a career that draws on one’s gifts and passions and which contributes to the needs of the community is certainly important. And of course many of us (actually most of us) will need to reassess our chosen careers, repurpose, retool, “reinvent ourselves.” But even those of us on traditional career paths with relatively linear trajectories (tenured professors may be some of the few remaining!) can and should still find new ways to make meaning, forge purpose, and serve others through our work.
I am convinced that my colleagues and I would find more meaning, be more effective, and be, well, happier, were we to more intentionally, strategically, and regularly make our careers into callings. Still, I find myself wanting to offer a word of caution about the work of forging a career into a vocation. Continue reading
Several years ago, The Road From Coorain was one of the featured texts in our first year seminar. The first ten or so pages offer a detailed description of the author’s natal land of Australia, and some of the students complained that it went on “way too long” and was boring. When the author, Dr. Jill Ker Conway, visited campus and delivered a convocation address, she suggested that they consider the landscape as one of the characters in the book, which gave the smarter students pause and forced them to reconsider the work. I was reminded of this pedagogical moment recently when I heard the news that Dr. Ker Conway had passed away. She was a remarkable woman and while I could easily devote a whole essay to her autobiography as well as her accomplishments, what I want to focus on is how particular places can give shape and meaning to our lives. Continue reading
Have you ever taken, or taught, a listening course?
Neither have I.
From the beginnings of education, the 3 R’s (“Reading, Riting, and Arithmetic”) dominate the curriculum in one form or another. Speech gets some attention in later years, but not much. Listening gets almost no place. According to a 2012-2013 survey, out of approximately 7,700 undergraduate institutions in the U. S. (which must surely offer hundreds of thousands of classes), only 181 courses in listening were taught. We might want to rethink this hierarchy, enhancing listening as a field and offering more classes in it—or at least developing modules around listening skills in more of our classes. Continue reading
The world divides into two kinds of people: those who make lists and those who don’t. Or, in other words:
- those who make lists
- those who don’t
You may be tempted not to care about this distinction.
However, if you are looking for resources on finding, and helping others find, vocation, consider the humble list. Among its virtues are embedded ways of:
- letting go
- contemplation or prayer or poetry
The process of making lists slows us down, helps us name what we truly want, educates our desires, and calms our anxieties. Obviously, the powerful lists above differ from grocery lists or to-do lists, helpful as these are for daily living. Lists that take us into mindfulness require us to notice things we would otherwise overlook. They answer interesting and important inner questions. The secret of a good list is locating a candid category that engages a curious mind. Continue reading
“So, I no longer say that ‘God calls me’ in the same smug way that I once did.” So writes Leslie Verner in a recent article on why she has left the “cult of calling.” Instead, Leslie concludes, she now uses language of calling more carefully, perhaps more reluctantly, thinking of her callings as contingent and subject to change — “if I use those words, I preface it by saying that I am called to this ‘for now.’ And if and when that calling shifts, I am left standing on solid ground, because my calling is to intimacy with Jesus Christ. And he never changes.”
Should we abandon the language of calling, even in difficult cases where our lives take an unexpected turn? Leslie’s insightful words are an invitation to think carefully about the nature of our calls — and specifically, what it means to be summoned by something or someone outside of ourselves.
Verner begins the piece recounting the idealism of her twenties. She wanted to follow Continue reading