Our Love and Terror: Affect, Political Emotions, and the Seat of Calling

I try to make my classroom into a space not unlike the space of a poem: affectively engaging, resistant, surprising, of sufficient “space and liberty,” to quote King Lear… [In this]
I have been helped and inspired by Seamus Heaney and what his life and work have taught me about affect, political emotions, and poetry’s power to engage “the heart of our ability to make sense of our lives.”   

In The Meaning of the Body: Aesthetics of Human Understanding, Mark Johnson speaks of the “vast, submerged continents of nonconscious thought and feeling that lie at the heart of our ability to make sense of our lives” (xi). This profound core of our sense-making ability is the seat of calling. I began to understand the role of these “vast, submerged continents” in making sense of our civic lives after NetVUE’s “Courageous Texts, Courageous Teaching” webinar on the power but also the problems of proximity and kinship. Discerning our collective calling to justice and love of neighbor requires teaching aimed at surfacing, shaping, and reshaping these affective depths.

Easier said than done. Covid, quarantine, divisive cultural conditions, all exacerbated by shrill and reductive social media discourse, have made teaching our civic calling to justice more challenging than ever. And more urgent.

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