On Palm Sunday on the streets of Portland, Oregon, two rectors in scarlet chasubles paraded down a sidewalk with their congregants, a bright red wagon, a stuffed llama, palm leaves, and rainbow streamers. With jubilance they sang “Prepare ye the way of the Lord!” to the greyed maritime skies, likely perplexing those they strolled past on their way to the church building. Their throng of color, formality, harmony, and comedy exuded dissonance, but this was the summoning of a divine and subversive power, calling out a cry of relief and possibility.
The service was held just outside of the church doors that day, the Rev. James M. Joiner preaching. In the opening of his sermon, Rev. Joiner compared the perspective of the horse vs. the donkey when approaching a parade, throwing his body into the gait of each animal—his were excellent donkey impersonations. As he went further into the description of the “king” on the back of the donkey, he described a person who was largely interested in turning the powers of the world on their head, subverting dominance, violence, coercion, and greed. The donkey would be the perfect fit because Jesus had absolutely no interest in looking like anything that screamed “Pax Romana.” Later he noted something else about Jesus via social media—Jesus was a Drag King.Continue reading