Tag: alienation

Understanding Alienation: Marx, Vocation, and Student Formation

The text explores the tension between students’ job aspirations and their pursuit of meaningful work. It highlights Marx’s critique of capitalism, emphasizing alienation and the lack of fulfillment it brings to workers. The author argues for education that prioritizes personal growth and purpose, encouraging students to seek fulfillment beyond traditional employment.

A series on how the great sociological thinkers from the past can help us understand the struggle of today’s students as they explore and discern their vocations.

Students often ask us: What kind of job will I be able to get with my degree? This occupational focus can be frustrating for those of us in higher education who want students to think more holistically about their vocations and explore questions like: How can I contribute to the common good? What do I want to accomplish with my life? What would be a fulfilling way to spend my time?

As a sociologist, I am inclined to reframe these questions through the lens of my discipline. When students struggle with the job question, I can’t help but think about the social and economic forces that control the kinds of positions that are available to them. Who or what creates the job market they will encounter? What forces shape how they will spend their time and energy? What structures the possible goals they will devote their lives to accomplishing?

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A Call for Empathy and Honesty

Teaching in the shadow of threats to our health, our livelihoods, our social fabric, and our very environment demands that we begin to foster in our students both empathy and honesty.

Los Angeles, June 2020. Photo by Mike Von on Unsplash

America faces an unprecedented combination of challenges—a pandemic, historic economic disparity, a racial reckoning, and the threat of global climate change. Moments of crisis like this test our most basic moral foundations; the four major crises we face now challenge us to embrace the two fundamental elements of morality: empathy and honesty. 

As we teach in the shadow of these crises, we must cultivate a capacious empathy, which would embrace everyone, especially those with whom we struggle to agree or even understand, and an ardent demand for honesty, first from ourselves and second of those whom we engage. If we are to overcome these crises—and the next should we endure the combination now facing us—we must rediscover these two core principles of all moral behavior and use them to forge a way forward.

Central to our ability to build relationships is our capacity to feel empathy for others. (This is a contested claim; I prefer a virtue ethic, so I lean toward this view, but here is one example of the debate: “Does Empathy Guide or Hinder Moral Action?”). We must recognize the basic humanity, at a bare minimum, of others, if we are to enter into the relationships that morality governs. Without empathy, other human beings are merely objects to be manipulated or avoided.

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