From Career Paths to Communications Circuits: Vocation and Book History

Book history, in ways that I believe can be deeply meaningful for our students, explores the happy if constrained juxtaposition of creative pleasure and material necessity.

As an English teacher, I’m always attuned to language and its implications. The language of vocation tends to be a language of opportunity: to grow and flourish, to move forward, to make life-defining choices. Correspondingly, the imagery is of doors opening, of young people silhouetted against a sun-drenched landscape, their backs to us as they move forward into the radiant future. Both this language and imagery signal individualism, which is also present in my college’s exhortation to students to pursue their own “unique career path.” All this is certainly sensible: we want students to have a path to follow when they leave us, and to thrive and find fulfilment in the wider world. But in my interactions with students about the broad issue of vocational discernment, I find myself emphasizing the language not of opportunity but of constraint. Counterintuitive as it may seem, being explicit about how life choices are constrained by responsibilities to others and by factors out of our control can offer students a more robust framework for thinking about how to move forward.

Since the Lutheran mission of my college is vestigial, and since my students rarely have much formation in the concept of vocation, I don’t usually raise questions about discernment directly in the classroom. I do, however, teach a course on book history—the material lives of texts—that I have found a useful place to engage students in reflection about how they want their education and their lives to matter.

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Hopeful Waiting: Advent and Vocation

Advent points to a specific conclusion, but it is also a season of caring about the process—the process of renewing our hope that we can ready ourselves for what is to come.

Year after year, the academic calendar brings the gift of a rhythmic return to the same moments. If it’s mid-December, then I’m invariably scraping through exam week while ignoring the Christmas cards that should have been in the mail two days ago. As much as this month is about wanting to wind up the current semester, however, it also involves looking ahead. Just this week, I finalized—belatedly and guiltily—the book order for one of my spring classes. Doing so brought a familiar surge of excitement and anticipation. I have taught this class several times, but each new section offers the opportunity to tinker, improve, and of course meet new students. As I clicked “submit” on that book order, I was struck by the similarity between the renewal promised by the academic calendar and that embedded in the liturgical calendar. At this time of year, both calendars ask us to look ahead with hope. And that regular return of hopeful expectation, founded in students’ academic experience, can be a powerful vocational resource.

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How We Search Now

What if my students think about their vocational discernment like just another Google search? As the question sank in, I wondered whether such an approach to vocation might be feeding certain forms of anxiety in students.

Recently, I’ve begun to accept that an expanding part of my job as a teacher of undergraduates is to help them improve their information literacy skills. Digital culture has exponentially increased the amount of “information” available while also obscuring ways to make sense of it. Perhaps, like me, you can see the resistance flicker across students’ faces when you project the library’s website and broach the topic of search skills. I see students thinking, “Can’t Google just tell me what I need to know?” Perhaps, like me, you’ve worked up a spiel about the value of the databases for which their tuition dollars pay, including caveats about Wikipedia and the risks of broad Google searches made vulnerable to “optimization” and “content suppression.” Only recently did a new question cross my mind: What if my students think about their vocational discernment like just another Google search? As the question sank in, I wondered whether such an approach to vocation might be feeding certain forms of anxiety in students.

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“Quiet Quitting” and Vocation

To believe that we are called to our work is not necessarily to see work as an end in itself and to martyr ourselves for the cause. Rather, a vocational framework can help us see work as a path that is not good for us if it does not lead us towards self-realization.

The COVID-19 pandemic has shifted our perspective on a lot of things, not least of which may be our relationship with our work and workplace—and hence our sense of vocation and how we communicate it to our students. Even just two years out, I’m startled by memories of things most of us did to make pandemic learning successful: the late-night sessions making Screencast-o-Matic videos, the “check-ins,” the on-the-fly attempts to share audio via Zoom without creating a cringe-worthy feedback loop in the physical classroom. Even if those memories seem distant, though, I—and I’m guessing I’m not alone—still feel bruised by the demands of the last few years. Based on the number of articles about “quiet quitting” that have recently cropped up in my news feed (perfectly timed to coincide with the start of classes), we are only now gaining some clarity about the pandemic’s rippling effects.

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