The Mystery of the Caller: Fear, Awe, and Beauty in the Islamic Mary’s Vocation

Students often perceive calling as a clear, linear process, expecting a definitive moment of clarity. However, doubt is intrinsic to vocation, as revealed in Maryam’s narrative from the Qur’an, emphasizing the importance of understanding the “caller.” Accepting a calling often involves navigating through fear and uncertainty, ultimately leading to spiritual strength and clarity.

In my teaching and mentoring, I am always struck by how students think about calling as a linear process. They often expect their callings to emerge in a “eureka” moment, when everything comes into sharp focus and their futures becomes apparent. Yet through my work, I have come to see doubt as integral to vocation, as our callings can also lead to mystery, awe, and even fear. As many of us work through these feelings, we come out on the other side stronger in our faith, with a more certain sense of what we are called to do. 

In my new book The Islamic Mary: Maryam Through the Centuries, I learned that the Islamic tradition was drawn to the moment of Maryam’s (Mary’s) call specifically when she is told that she will have ‘Isa (Jesus). As the Qur’an narrates, the Angel Jibril (Gabriel) approaches Maryam to share the news of her miracle, but at first she does not recognize the “caller” and is, in fact, afraid and taken aback (19:17-21). Her fear of the unknown illustrates a dynamic of calling that David Cunningham explores in his essay, “‘Who’s There?’:  The Dramatic Role of the ‘Caller’ in Vocational Discernment.” As Cunningham explains, studies in vocation often focus on somebody being “called” without necessarily focusing on the identity of the caller, its source, or means of calling. In particular, he emphasizes the “mystery” inherent in vocation and how finding one’s vocation often involves uncertainty and ambiguity. 

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Liberty and Learning: Mustafa Akyol

Mustafa Akyol, a prominent Muslim modernist and senior fellow at the Cato Institute, is featured in the latest NetVUE podcast episode. He discusses his journey as a journalist and academic, emphasizing empathy and collaboration for peace. Akyol reflects on religious liberty, democracy, and his aspirations for peace in the Middle East.

Mustafa Akyol

The most recent episode of NetVUE’s podcast Callings features Mustafa Akyol, a public intellectual who is widely regarded as one of the most notable Muslim modernists and reformers in the world today. Named one of the world’s top 50 thinkers by the UK magazine Prospect, he is a senior fellow at the Cato Institute’s Center for Global Liberty and Prosperity in Washington, D.C., as well as a senior lecturer at the Islamic Civilization and Societies program at Boston College and the director of the Islam and the Muslim World course at the Foreign Service Institute.

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‘Islam and the Future of Tolerance’ and ‘Not in God’s Name’

In the November 8, 2015, New York Times Sunday Book Review, Sacks Not in God's Name Irshad Manji reviews

Why recommend this book review, and the books themselves, to those interested in “vocation matters”? Because some in higher education may shy away from even secularized versions of religious discernment and vocationHarris and Nawaz, Islam and the future of toleranceal language because of the connection they see between religion and violence, tout court.

Manji and the authors she reviews can offer helpful nuance and useful perspectives to deploy when the (often exaggerated) religion-violence linkage surfaces in a counseling situation or collegial conversation.

Those wishing to plumb the questions further may be particularly interested in another book on the topic of religion and violence, published a few years back. Its author, William T. Cavanaugh, is a member of the NetVUE Scholarly Resources Project and one of the contributors to the Project’s first volume of essays.  Cavanaugh’s book is titled The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict (New York: Oxford University Press, 2009).  For another (more popular) take on the topic, see Karen Armstrong, Fields of Blood: Religion and the History of Violence (New York: Penguin Random House, 2014).